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Thursday, April 8, 2010

I Went to "Church" Last Night and Have Some Questions.

A few weeks ago my friend, Mike, invited me to Narcotics Anonymous meeting. I went last night. I was to be a part of celebrating his 1-year clean and sober anniversary. He invited a number of us from imagine/Northampton. We all wanted to support and rejoice with his accomplishment. He has worked hard to get there. I know because I walked with him through some of his darkest, most frightening days.

It wasn't the first time I had been to a Recovery Group meeting. While not an addict myself, I had attended for various reasons prior. I have always found them deeply moving  and utterly, refreshingly real. The human story is represented profoundly at these meetings all over the world.

Last night I realized, once again, that much of what occurs in these gatherings is what should occur when the church gathers, at least in terms of how people would do well relate frequently. I understand all of our life together is not to be a laboratory where we spend most of our time dissecting our failures together, but much of our shared life is actually pretty superficial, in my experience. For instance, you might be surprised how many husbands and wives have no idea at all how the other experiences Jesus from one day to the next. They live together! Such superficiality is compounded in most churches, I think it would be safe to say.

So last night the first thing I noticed was there is an obvious unity and connection in the room because everyone is going through, or has had the same battle with addiction. The way people talk about their struggle and the obvious joy people express clearly when someone reports fighting the good fight or even succeeding at the moment shows forth  understanding and identification. People nod their heads when someone talks of what they are experiencing or what they are learning. They hoop and holler when someone reports progress or even that after a relapse they are back to get help. They love newcomers and venerate people who have stayed the course, sometimes for decades.

I wonder though, if we Jesus-followers experience a similar unity and connection when we gather with our brethren? Shouldn't we?  We all are works in progress and gather around Jesus who ties us together in one family no matter our particular distinctions or backgrounds. Shouldn't the church be the community where we share the joys and sorrows of life most openly. Do we extend that invitation when we gather in small and large groups. Do we invite revealing our brokenness, shame, fear and guilt to one another? Or do we send subtle messages about "there might be a time and a place for that, but not at this service or bible study or program." I wonder.

I used to experience such connection regularly when we led Listening in Christ retreats and people would open up, even in the company of strangers. They seemed to feel it safe to do so, and it created bonds. People felt safe enough to risk being vulnerable.

That leads to my second observation. I witnessed a raw honesty in the room whether people were talking about self-hatred because of guilt and shame, or about how much they value being able to be "in the room," period There appeared no pretense or affectation . . . no posing or posturing. The rules of engagement fiercely promoted being yourself, warts and all. I got a sense of "we are all in the same boat, brother - ain't no reason to hide." People appeared to recognize they were there in that life had been a disaster because of their addiction: everyone has a similar story in a sense so why try to dress it up?

So isn't the church the place where raw honesty should be invited, honored as precious, and seen as a key element of the "normal Christian life?" Aren't we all radically broken sinners saved by grace? We were utterly lost before we were found? No one has arrived while still on the planet? Shouldn't we encourage honest  disclosure when, as Brennan Manning says as ragamuffins "our cheese keeps falling off our crackers?" So why the commonplace pretense when we gather that everything is fine, and if you are screwed up you better "get right with God, brother," or "go see pastor about it." People report to me and I have experienced we tend to have little patience for people whose lives often "become unmanageable." Shouldn't church be characterized by the freedom  to be raw and honest when life upends us and it is our fault.

Lastly, the community gathered last night seemed to understand that by being present, hope for a better life was possible. They voiced no romantic illusions about getting better quickly. Too many of them had  failed miserably at life and relationships, and responsibilities and giving or accepting real love. It felt people really saw each meeting they attended (some had been to more than one yesterday), was a lifeline and maybe over time, a true way out of the mess they were in. This was their community and at least for today, the hope of recovery was possible.

I think many of us have viewed church as a lifeline, especially in times of crisis, but I wonder as weeks turn into months and months into years, if we become complacent with the sustaining miracle we have experienced in being saved by Christ. We grow comfortable with the spiritual routines and church culture we experience, and it all settles into the predictable, thus losing the power to enchant and bring us to our knees in gratitude time and time again. The people I was with last night live on a knife's edge and know at any moment they can fall off and pursue chaos. Do we feel that way daily or are we much too at ease with following Jesus. He is safe, accepting and nice to us. We just need to do what we're already doing and everything will be fine. Really?

If you have never been, I exhort you to attend an AA, NA, OA or SA meeting as a supporter. You will see what I am talking about. Church happens there and it will change you. 

5 comments:

P.Bob said...

Preach it, brother. You are right on. What you experienced is what folks always tell me regarding their AA or NA experience. I believe the key to what you are talking about has to be modelled by the pastoral leadership. If he or she model vulnerability, then it can open the way for others. If he or she models that the Christian walk has its victories, and its set backs, then the people in the pew will recognize that perfection and measuring up are not the expectation. They will see the church as a hospital where they can come to and find help, understanding, support, and healing. If we could just admit that we are struggling sinners in need of the love, support, and encouragement from fellow believers, then our Christian experience would certainly be more real and our churches will certainly have more in attendance.

As a side note, we experienced some of this at our young adult meeting last night. One of the young people present took a risk and shared a struggle and those present were accepting and offered support and encouragement. To say the least, it was refreshing. So there is hope for the church! Praise God! But it'll be a long battle and a hard struggle. But in the end it will be both God honoring and life changing.

Anonymous said...

Kit, I agree completely. I experienced the exact same happening in a support group I have recently attended. Present were women who struggled with, or husbands struggled with, addictions of all kinds. As we all started opening up, sharing honestly about our lives, the shared pain and sisterhood of suffering, created a bond that was tangible. Our last class was a time of reading affirmations, as we had prepared beforehand what good attributes we noticed in each other. This was so powerful that at one point we all decided to just have a praise service right then and there and I said "This is church!" Oh that we might learn from our broken places, that God Himself is most present in them as we offer them up to His touch.

Unknown said...

A couple years ago I spoke at an Christianized AA meeting. I was so humbled by the gathering and confessed that these folks had much to teach me about being real. It is a place to take teens, in some cases, I think to allow them to see what openness and brokenness really are.

Mike Dubuque said...

Thanks for writing this article, Kit. It was insightful (unsurprisingly).

This is a topic of conversation that has come up frequently in the last few months. I was actually talking about it tonight at a Christian young adults meeting that my parents hold at their house.

One thing that is generally agreed upon in the Christian circles I run in is that the recovery community really has a handle on the whole honesty thing, more specifically, being honest about our brokenness. We recognize it as a NEED. There are several axioms, as it were, that we use such as, "pain shared is pain lessened."

The pain and brokenness shared is visceral. It is, ultimately...real. We all struggle.
Indeed, it is the human experience.

So, when we get together as a body of believers, why do we so often deny that our experience is thusly human?



“We don’t dare expose our wounds to the germs of misunderstanding, the bacteria of self righteous prodding and all other avenues of cruel and of infectious inquiry.” Lou Lamoth, (apropos)

So, to the extent that I have experimented in Christian environments with being open and honest about pain, or even not having something figured out, it has had a mixed reception. Some people find it refreshing, and some people are immediately taken aback by it. Since it is such a part of my life with recovery, I am OK with saying that I need help, that I don’t have everything figured out, that I cannot figure it out on my own, and that I need other people and God.

There is a real necessity for people to share in these meetings though. There is an urgency and realness that perhaps only the dying can have? Are we all truly in this state? It might be tough to convince people of their need to be honest if it is not a clear imperative.

Anonymous said...

I went to an NA meeting last week, and I have some serious questions concerning the proselytizing activities of some churches that miss the point of the gospel. Raiding an NA meeting to malign "God as we understand Him" and threatening suffering addicts with the living hell of addiction unless they adopt the facade of this particular fundamentalist denomination seems heartless and cruel.

Since a large majority of Christians living in this city belong to this denomination, and other congregations target synagogues, Muslim prayer meetings, and even Presbyterian book clubs to spread their venom, the Gospel has become the still, small voice in the wilderness.

I am a life-long Christian who is also an NA member, about to celebrate 28 years in recovery. Because of my experience living a 12-step way of life, I no longer consider the pastor's direction when choosing a church membership. Rather, it is the amount of love or hate I experience in the congregation because I am a newcomer or "different".

The crucial principle that NA supports, that the church misses, is anonymity. As Christians we have forgotten that God is the author of our salvation, and we are to be His servants .. actually "slaves", if the words of the Pauline letters are translated in the context of his times.

Each denomination, congregation, even political alliance within a congregation, wants to be the author of salvation for all, and acts accordingly, trashing any potential unity among Christians. So many Christians behave as if we are reincarnations of the most arrogant disciples and miss the reality that we are the sheep. NA regards its more active members as "trusted servants", and governing by outshouting the opposition becomes self-defeating.

Kit, I applaud your efforts to build church that is closer to the directions provided for all in the gospels. But much more than honesty and self-disclosure is required to sustain a living and relevant church.